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In a paper published in Journal of Anthropological Archaeology, Researchers Mark Collard, Lia Tarle, Dennis Sandgathe and Alexander Allan It of Simon Fraser University, in British Columbia Canada suggest that their work supports (but hardly proves) the hypothesis that Homo Neanderthalensis may have only known how to make cape-like coverings and that this lack of behavioral adaptation may have contributed to their eventual extinction during ancient climate changes when they may have succumbed to hypothermia, frostbite and other cold ailments.
The amount of clothing worn depends on functional considerations, such as a need for warmth, as well as social circumstances.
Partial frontal nudity typically only refers to the exposure of the breasts.
Non-frontal nudity describes nudity where the whole back side of the body, including the buttocks, is exposed, or a side-view from any other direction.
Clothing also expresses and symbolizes authority, and more general norms and values besides those of a sexual nature.
While some European countries, such as Germany, are rather tolerant of public nudity, in many countries public nudity may meet social disapproval or even constitute a misdemeanor of indecent exposure.
Toplessness is regarded by most people as partial nudity.
Full frontal nudity describes a state of full nudity with the subject facing towards the viewer, with the whole front of the body exposed, including intimate parts such as a man's penis or woman's vulva.
Yet the nudity taboo may have meanings deeper than the immediate possibility of sexual arousal, for example, in the cumulative weight of tradition and habit.
In this case, the migrations were themselves facilitated by the innovation of clothing.
It is believed that earlier species of archaic humans, including Homo neanderthalensis, Homo rhodesiensis, Homo heidelbergensis, and Homo antecessor, either were not able to create true clothing, or were not able to do it as well as Homo sapiens sapiens (anatomically modern humans).
Humans are today the only naked primate in nature, that is, most of the body is not naturally covered by fur.
Reliable information on the development of nudity and the passage of time are not yet possible because hair does not fossilize.